TerryHomePage:The Catholic Origins of Futurism and Preterism

From Wiki
Revision as of 09:55, 13 June 2013 by Commendatori (talk | contribs)
Jump to navigationJump to search
Site menu
Terry's Home Page:






The Catholic Origins of Futurism and Preterism

“With the advent of the printing press in the15th century, and the resulting explosion of Bibles accessible in the common language from Protestant sources, it became readily apparent to those who could now study the prophecies of Daniel and Revelation in particular, that Bible prophecy identified by symbols a persecuting apostate entity generally known as antichrist. The following table shows the common elements from several places in scripture that aid in identifying this antichrist power:"

Click to enlarge


Historicism

Now if we list and develop the above characteristics of antichrist, the following becomes readily apparent:

  1. . It will rise to be a great power after the fall of the pagan Roman empire (after 476 A.D.).
  2. . It will be a geographically small nation (a little horn).
  3. . It will rule over many people, nations, and tongues (it will be universal).
  4. . It will be headquartered in the city of seven hills, Rome.
  5. . It will be a religio-political entity — a political city-state ruled by a priest-king.
  6. . Its priest-king will make great and blasphemous claims.
  7. . It will claim authority over all kings.
  8. . It will claim its power to change the holy times and laws of God as its mark of authority.
  9. . It will be an apostate church, that makes the nations drink her cup of apostate doctrine.
  10. . It will be a "mother" church, with apostate daughters coming from her.
  11. . It will be a persecuting power, killing the faithful saints of Jesus Christ as heretics.
  12. . It will hold power and authority for 1260 years following the fall of pagan Rome.
  13. . It will suffer a deadly wound that will end 1260 years of dominance and persecution.
  14. . It will be revived after the deadly wound, and all the world will wonder at it's revival.

In this the "Historical" interpretation, the antichrist was clearly not merely a single individual, it was a system of apostasy and persecution that would hold sway for over twelve centuries. The inevitable conclusion of those who studied these prophesies in scripture, before and during the Protestant Reformation, was that there was only one entity that fit all the above characteristics: the papal dynasty of the Roman Catholic Church. Is it any wonder that the Catholic Church was so violently opposed to the scriptures being available for everyone to read for themselves? There was such a stir created during the reformation that the Fifth Lateran Council (1512-17 A.D.) resorted to strictly forbidding anyone to publish a book without prior censorship, and also prohibited anyone from preaching on the subject of antichrist:

SESSION 10, 4 May 1515, On censorship of books:
... "some printers have the boldness to print and sell to the public, in different parts of the world, books — some translated into Latin from Greek, Hebrew, Arabic and Chaldean as well as some issued directly in Latin or a vernacular language — containing errors opposed to the faith as well as pernicious views contrary to the Christian religion and to the reputation of prominent persons of rank. The readers are not edified. Indeed, they lapse into very great errors not only in the realm of faith but also in that of life and morals. This has often given rise to various scandals, as experience has taught, and there is daily the fear that even greater scandals are developing." ...
... "We therefore establish and ordain that henceforth, for all future time, no one may dare to print or have printed any book or other writing of whatever kind in Rome or in any other cities and dioceses, without the book or writings having first been closely examined, at Rome by our vicar and the master of the sacred palace, in other cities and dioceses by the bishop or some other person who knows about the printing of books and writings of this kind and who has been delegated to this office by the bishop in question, and also by the inquisitor of heresy for the city or diocese where the said printing is to take place, and unless the books or writings have been approved by a warrant signed in their own hand, which must be given, under pain of excommunication, freely and without delay."
"In addition to the printed books being seized and publicly burnt, payment of a hundred ducats to the fabric of the basilica of the prince of the apostles in Rome, without hope of relief, and suspension for a whole year from the possibility of engaging in printing, there is to be imposed upon anyone presuming to act otherwise the sentence of excommunication." ...
SESSION 11, 19 December 1516, On how to preach:
... "We command all who undertake this task of preaching, or will later undertake it, to preach and expound the gospel truth and holy scripture in accordance with the exposition, interpretation and commentaries that the church or long use has approved and has accepted for teaching until now, and will accept in the future, without any addition contrary to its true meaning or in conflict with it. They are always to insist on the meanings which are in harmony with the words of sacred scripture and with the interpretations, properly and wisely understood, of the doctors mentioned above. They are in no way to presume to preach or declare a fixed time for future evils, the coming of antichrist or the precise day of judgment; for Truth says, it is not for us to know times or seasons which the Father has fixed by his own authority. Let it be known that those who have hitherto dared to declare such things are liars, and that because of them not a little authority has been taken away from those who preach the truth." ...

But the Catholic Church eventually came to the conclusion that it would not be able to ban or burn all the Bibles, heretical books, and heretics that possessed or preached from them. This oppressive and crude tactic merely confirmed their identification as the harlot persecuting church of prophecy. A new and more subtle approach was needed in order to effectively counter the application of apocalyptic prophecy to the Catholic Church.

One major identifying characteristic the Catholic Church needed to deal with was the time period of 1260 years that the antichrist power was to rule, according to Protestantism's Historicist interpretation. There simply is only one entity on earth that has ruled for this length of time after the fall of pagan Rome, and that is the Roman Catholic Church (See also Time, Times, and Half a Time? and The Red Dragon and Rome).

A new "interpretation" would have to be found that deflected attention away from the twelve century papal rule of the middle ages. This would fulfill the prophecy of Dan 7:25, that the little horn power would think to change the prophetic set times of the most High, just like king Nebuchadnezzar of Babylon thought to change the prophetic vision of the statue man in Daniel chapter 2, by building an all gold statue in chapter 3. The little horn, Mystery Babylon, would in like manner, try to deny and obscure the meaning of prophecy.

Futurism

Francisco Ribera - In Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarij Click to enlarge

Francisco Ribera

Francisco Ribera' (1537-1591) was a Jesuit doctor of theology, born in Spain, who began writing a lengthy (500 page) commentary in 1585 on the book of Revelation (Apocalypse) titled In Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarij, and published it about the year 1590. He died in 1591 at the age of fifty-four, so he was not able to expand on his work or write any other commentaries on Revelation. In order to remove the Catholic Church from consideration as the antichrist power, Ribera proposed that the first few chapters of the Apocalypse applied to ancient pagan Rome, and the rest he limited to a yet future period of 3 1/2 literal years, immediately prior to the second coming. During that time, the Roman Catholic Church would have fallen away from the pope into apostasy. Then, he proposed, the antichrist, a single individual, would:

  1. Persecute and blaspheme the saints of God.
  2. Rebuild the temple in Jerusalem.
  3. Abolish the Christian religion.
  4. Deny Jesus Christ.
  5. Be received by the Jews.
  6. Pretend to be God.
  7. Kill the two witnesses of God.
  8. Conquer the world.



So, according to Ribera, the 1260 days and 42 months and 3 1/2 times of prophecy were not 1260 years, but a literal 3 1/2 years, and therefore none of the book of Revelation had any application to the middle ages or the papacy, but to the future, to a period immediately prior to the second coming, hence the name Futurism.


Robert Bellarmine - Polemic Lectures Concerning the Disputed Points of the Christian Belief Against the Heretics of This Time - Click to enlarge


Robert Bellarmine

Cardinal Robert Bellarmine, one of the best known Jesuit apologists, published a work between 1581 and 1593 entitled Polemic Lectures Concerning the Disputed Points of the Christian Belief Against the Heretics of This Time, in which he also denied the day = year principle in prophecy and pushed the reign of antichrist into a future period of 3 1/2 literal years.



Recently reprinted: A treatise of Antichrist. Conteyning the defence of Cardinall Bellarmines arguments, which inuincibly demonstrate, that the pope is not Antichrist. Against George Downam by Michael Christopherson priest ..., Volume 1 of 2 by Michael Walpole (1570-1624?), a 1974 reprint of a 1613 edition, by Scolar Press Limited, Ilkley, England, ISBN 0859672042.

Manuel De Lacunza

Click to enlarge

Manuel De Lacunza (1731–1801), a Jesuit from Chile, wrote a manuscript in Spanish titled La Venida del Mesías en Gloria y Magestad ("The Coming of the Messiah in Glory and Majesty"), under the pen name of Juan Josafa [Rabbi] Ben-Ezra about 1791. Lacunza wrote under an assumed Jewish name to obscure the fact that he was a Catholic, in order to give his book better acceptance in Protestantism, his intended audience. Also an advocate of Futurism, Lacunza was deliberately attempting to take the pressure off the papacy by proposing that the Antichrist was still off in the future. His manuscript was published in London, Spain, Mexico and Paris between 1811 and 1826.

La Venida del Mesías en Gloria y Magestad online at the National Library of Chile (in Spanish).


Edward Irving

Edward Irving (1792-1834), a Scottish Presbyterian and forerunner of the Pentecostal and Charismatic movements, translated Lacunza's work from Spanish into English in a book titled The Coming of Messiah in Glory and Majesty with a Preliminary Discourse, published in London in 1827 by L.B. Seeley & Sons, which included Irving's own lengthy preface. Here are excerpts from Irving's translation:

Lacunza asserts that Antichrist would appear near the end of time:

That there shall be an Antichrist; that he shall be revealed, and publicly declared, towards the last times; and that he shall commit in the world the greatest evils, making formal war against Christ, and all that pertains to him; —these are three certain things, of which no Christian can doubt. -- Vol. I, Part II, Phenomenon III, pg. 259.
Edward Irving's translation of Lacunza's Coming of Messiah in Glory and Majesty

Volume I in Adobe 6 PDF format. (1.4 mb)

Volume II in Adobe 6 PDF format. (1.4 mb)

Both Volumes I & II revised on 28 July 2003.

Antichrist, Lacunza concludes, would not be just one man:

ACCORDING to all the signs given in the Holy Scriptures, and others, not equivocal, offered to us by time, which is wont to be the best interpreter of the prophecies, the antichrist, or the contrachrist, with whom we stand threatened in the times immediate upon the coming of the Lord, is nothing but a moral body, composed of innumerable individuals, diverse in themselves, but all morally united and animated with one common spirit, against the Lord and against his Christ; -- Vol. I, Part II, Phenomenon III, pg. 260.

As to the harlot woman riding the beast in Revelation 17, Lacunza acknowledges it is indeed referring to Rome:

... the doctors do all agree, that the woman here spoken of is the city of Rome, in other times the capital of the greatest empire in the world, and now the capital and centre of unity of the true Christian church. On this first point, which is not called in question, there is no occasion to tarry. -- Vol. I, Part II, Phenomenon III, pg. 288.
... it is not present Rome which is at all spoken of here, but future Rome alone to which the prophecy hath its determinate application. -- Vol. I, Part II, Phenomenon III, pg. 295.

Rome yes, Lacunza agrees, but not the Roman Catholic Church of his day, which he calls the true church, rather he pushes this prophecy in Revelation 17 off into the future:

Rome, not idolatrous but Christian, not the head of the Roman empire but the head of Christendom, and centre of unity of the true church of the living God, may very well, without ceasing from this dignity, at some time or other incur the guilt, and before God be held guilty of fornication with the kings of the earth, and amenable to all its consequences. And in this there is not any inconsistency, however much her defenders may shake the head. And this same Rome, in that same state, may receive upon herself the horrible chastisement spoken of in the prophecy; -- Vol. I, Part II, Phenomenon III, pg. 296.

This apostate Christian group termed Antichrist would be:

... slain and destroyed by Christ himself in the great day of his coming in glory and majesty. -- Vol. I, Part II, Phenomenon IV, pg. 321.

Margaret McDonald

Margaret McDonald, a 15 year old Scottish girl, and member of Edward Irving's congregation, had visions in early 1830 that included a Secret Rapture of believers before the appearance of the Antichrist. She informed Irving of her visions by letter. Irving then attended the prophecy conferences that began in Dublin Ireland in 1830 at Powerscourt Castle, where he promoted both Futurism and a Secret Rapture.

Samuel Roffey Maitland

Samuel Roffey Maitland (1792-1866), scholar and librarian to the Archbishop of Canterbury, further promoted and established Futurism in England after 1826, as a result of reading the work of Manuel De Lacunza.

John Nelson Darby

John Nelson Darby (1800–1882), a Church of Ireland clergyman, later with the Plymouth Brethren, also promoted Futurism and a secret rapture. Darby attended the series of meetings on Bible Prophecy that began in 1830 at Powerscourt, Ireland, and at these conferences Darby apparently learned about the secret rapture as revealed by vision to Margaret McDonald, and promoted by Edward Irving, and he soon visited Margaret MacDonald at her home in Port Glasgow, Scotland. Darby later visited America several times between 1859 and 1874, where his Futurist theology was readily accepted.

Samuel Prideaux Tregelles

Samuel Prideaux Tregelles (1813-1875), formerly with the Plymouth Brethren, he became Presbyterian, and published The Hope Of Christ's Second Coming in 1864, in which he gave the following testimony on the origin of the secret rapture:

"I am not aware that there was any definite teaching that there would be a secret rapture of the Church at a secret coming, until this was given forth as an "utterance" in Mr. Irving’s Church, from what was there received as being the voice of the Spirit. But whether any one ever asserted such a thing or not, it was from that supposed revelation that the modern doctrine and the modern phraseology respecting it arose. It came not from Holy Scripture, but from that which falsely pretended to be the Spirit of God, while not owning the true doctrine of our Lord’s incarnation in the same flesh and blood as His brethren, but without taint of sin." -- Footnote 1 for Chapter 9, pg 35.

Cyrus Ingerson Scofield

Cyrus Ingerson Scofield (1843-1921), greatly influenced by the writings of J. N. Darby, incorporated Futurism in the notes of his Scofield Reference Bible. First published by Oxford University Press in 1909, one million copies were printed by 1930. The Scofield Bible was instrumental in firmly establishing the Jesuit inspired Futurist interpretation in the Protestant Bible schools of the United States in the 20th century.


The Jesuit Inspired Futurist Lie Spreads To America's Protestant Seminaries

Source

[1]

Retrieved from "http://thebabylonmatrix.com/index.php?title=TerryHomePage:The_Catholic_Origins_of_Futurism_and_Preterism&oldid=12020"